Bedouin society since the first was always holding fast to all the provisions and the rules established by Pu'un (Head of Indigenous - ed) them. Compliance with these provisions into absolute grip to live together. In addition, driven by strong conviction, almost the entire State and Bedouin Bedouins In there never was a challenge or reject the rules applied Pu'un. With live according to customs and rules set by the Head of Indigenous there, created a community with a social order that is very peaceful and prosperous. "In Bedouin society, there are no rich people, but no one miskin.Kehidupan them, essentially, just like other people's lives. It's just so much that sets it apart is the traditional rule that seemed old-fashioned that they must obey.
Fasting Month / Kawalu
In Bedouin society is implementing a fast-called Kawalu. At this Kawalu, people from outside the Bedouin community in the region mereka.Inilah strictly forbidden to enter one of the Bedouin in the customary provisions, they should undergo fasting which they called "Kawalu" and falls on the Moon month is adapt. At Kawalu, there are many cultural activities and no other activities. All activities carried out focused on Kawalu procession. This month they are not allowed to fix the house or salvation-salvation but rather prepare the welcome arrival of a great day for Bedouins called Seba, Kawalu expiration. The only major activity as the Setup that they do is collect the harvest from their fields and pounding it into rice. Within one year of implementing Baduy fasting for 3 consecutive months in accordance with its traditional mandate.
Marriage
In the process of marriages performed by Bedouins almost similar to other communities. However, married couples who will always be fixed up and there is no such thing as dating. Parents will stay in touch male to female parents and introduce their two children each.
After getting an agreement, then proceed with the process of applying three times. The first stage, the male parent must report to Jaro (Village Head) with a betel leaf, betel nuts and gambier taste. The second phase, in addition to carrying betel, areca, and gambier, applying this time equipped with a ring made of white steel as her dowry. The third stage, preparing the equipment needs of households, as well as Seserahan wedding dress for the women.
Implementation of the ceremony and reception at Balai Adat done directly by Pu'un led to legalize the marriage. Interestingly, in traditional terms, Baduy people do not recognize polygamy and divorce. They are only allowed to remarry if one of them had died. If every human being doing so.
Law on Public Order Baduy
According to Mr Murshid, Vice Baduy In Jaro, he said that in Bedouin society, are rare violations of customary by community members. And therefore, there is rarely affected people Baduy penal sanctions, whether under customary law and positive law (the state). If there are violations, would be subject to penalties. Just as in an existing state law enforcement officers, Bedouin tribe also has its own field of the task of punishment against the residents affected by punishment. Punishment tailored to the categories of violations, which consists of serious violations and misdemeanors.
Usually in the form of mild punishment sipelanggar dialing rules by Pu'un to be given a warning. Which belong to the type of minor offenses, among others bicker or argue-mouth between two or more citizens of Bedouin.
Heavy penalties for those who committed serious. Offenders received sentences that were called by local Jaro and given a warning. In addition to their severe warnings, siterhukum also be incorporated into a correctional institution (LP) or a custom home detention for 40 days. In addition, if virtually free will be asked again whether he still wanted to be in the Bedouin in or going out and become citizens in the face of the Outer Baduy Pu'un and Jaro. Outer Baduy more lenient in applying the customary rules and regulations Bedouin.
Rutannya Baduy people, or more appropriately called indigenous prisoners, it is clearly different from those known to the general public outside the Bedouin. Traditional Bedouin Detention is not commonly used iron bars to lock inmates in the cities, but in the form of an ordinary Bedouin house and there take care / look after. For 40 days sipelaku not locked or not doing at all. He is still doing events and activities such as day-to-day, just as he kept advised, custom lessons, and guidance. Uniquely, whose name here is a severe penalty if there is someone people to spend a drop of blood is considered heavy. Adultery and townspeople dressed as we dress in urban communities, are also included serious violations that should be given severe punishment. Bedouin society has never fought at all, most just bickering mouth alone.Bedouin Tribe ClothingIn human daily life, dress is one of the tools to protect themselves and demonstrate self-image to others. In this case the Bedouins tribes in Punjab is already thinking in terms of dress in society .. Previously Bedouin tribe is the tribe that settled in the western tip of Java island Bedouin tribe consists of two groups, namely Outer Baduy, Bedouin who live outside the area in, and who settled in Baduy in Cibeo, Cikertawana and Cikeusik.Dalam his view they believe came from a descendant, who has one belief, behavior, ideals, including the clothes he wore were the same. Even if there are differences in dress, the difference lies only in the base material, model and color saja.Baduy In a society that still retains strong cultural values and heritage of their ancestors are not affected by outside cultures. This differs from Outer Baduy that has begun to recognize the outside culture. Differences between Inner and Outer Baduy Baduy like it can be seen from the way fashion is based on social status, age or level of function. Differences fashion based solely on gender and level of compliance with the customary course, that Bedouin and Bedouin Outside In.
For the Bedouin in, the men wear long sleeves called the diadem sangsang, all in white plain meaning of scripture that can contain a net as a way to wear only disangsangkan or attached to the body. Design clothes sangsang only perforated / dicoak on the neck to the chest only. Pieces are not wearing a collar, does not wear buttons, and not a shirt pocket. The color of their clothing is all-white umunnya. Manufacturing use only and should not be hand sewn by machine. Basic ingredients must also be made of native cotton yarn ditenun.Untuk the bottom using a similar cloth gloves blue-black color, which just wrapped at the waist. To be strong and do not sag, sarong was tied with a piece of cloth. For completeness at the head of the tribe Baduy using a white headband. This headband serves as cover their long hair, then combined with a shawl or a Bedouin Society hasduk confident with all-white outfit that can contain plain meaning of the sacred net.
For the Bedouin tribes of Foreign, clothes they wear are black clothes shucks. Headband also dark blue with batik patterns. Split in two to design her dress down, like the clothes worn crowd. While using a piece of his shirt pocket, snaps and materials are not required essentially of pure cotton yarn. How to dress Bedouin tribes of Foreign Panamping memamg there is little leeway when compared with the Bedouin. Seen from the color, model or style fashion Outer Baduy, show that their lives are affected by outside cultures. clothing for men among the Bedouin is very important. For In and Out Baduy usually if you want to travel always carry a weapon in the form of a machete tucked in behind the waist and comes with a carrying cloth bags or bags that dicangklek Koja (carried) on his shoulders.
Meanwhile, for the clothing worn among Bedouin women in the Foreign and Bedouin are not too revealing striking differences. Models, cut and color of clothing, except the clothes are the same. They wear a kind of sheath blackish blue color from the heel to the chest. Clothing like this is usually worn for everyday wear at home. For women who are married, usually leaving his chest open freely, while for girls breasts should be enclosed. For travel clothing, Bedouin women usually wear kebaya, sarong woven fabric blackish blue, karembong, cloth belts and scarves. Color clothes for Bedouin in white and the material is basically made of woven cotton yarn itself.
To meet the needs of his clothes, weaving his own Bedouin tribal society is done by women. Starting from seed to plant cotton, then harvested, spun, woven dyed according to the signature motif. The use of the color of clothing for fashion purposes only use black, dark blue and white. Woman's sarong or cloth nearly as coraknya, namely basic black with white stripes, while the white colored scarf, blue, which combined with the color red. All the fabrics are generally not sold but used alone. Weaving is usually done by women at the time after harvest. Type of clothing that worked among other things, clothes, cloth gloves, cloth women, scarves and headbands. In addition, there are crafts made by the men of whom is making machetes and bags Koja, which is made from tree bark teureup or yarn dyed.
Bedouins trust
Bedouin tribe or community trust Kanekes itself is often called the Sunda Wiwitan based on ancestor worship (animism), but the more evolved and influenced by other religions such as Islam, Buddhism and Hinduism. But the core of the belief itself is indicated by the provisions of the absolute with the customary "pikukuh" (compliance) with the concept of no change or as little as possible without any changes.
The object of trust is important for the community Kanekes Arca Domas, an undisclosed location and is considered the most sacred. people visit these locations and conduct worship once a year in Kalima. Only the highest traditional leader who was elected puun and his entourage who can follow the troupe. In the area there are stone statues are lumping a time when the cult believed what the rock looks full of the sign will be a lot of rain fall and the harvest will be successful, and vice versa, if dry or muddy watery sign of failure in the harvest.
Livelihoods Bedouins
Baduy livelihood is farming and sell the fruit they get from the forest. Also as a sign of compliance / confession to authorities, the public routinely carry Kanekes Seba are still regularly held once a year to deliver the produce to the local authorities that the Governor of Banten. It is the creation of close interaction between the Bedouins and the inhabitants out. When they work the fields are not sufficient, the Bedouin usually travel to major cities around their area by foot, they generally set out with a small amount between 3 to 5 people to mejual honey and their handicrafts to make ends meet. Trade which was originally only done by barter was now using the rupiah. Baduy people sell their agricultural and fruit through the middlemen. They also buy the necessities of life which are not produced in the market. The market for those located outside the territory Kanekes Kanekes like Kroya market, Cibengkung, and Ciboleger.
Fasting Month / Kawalu
In Bedouin society is implementing a fast-called Kawalu. At this Kawalu, people from outside the Bedouin community in the region mereka.Inilah strictly forbidden to enter one of the Bedouin in the customary provisions, they should undergo fasting which they called "Kawalu" and falls on the Moon month is adapt. At Kawalu, there are many cultural activities and no other activities. All activities carried out focused on Kawalu procession. This month they are not allowed to fix the house or salvation-salvation but rather prepare the welcome arrival of a great day for Bedouins called Seba, Kawalu expiration. The only major activity as the Setup that they do is collect the harvest from their fields and pounding it into rice. Within one year of implementing Baduy fasting for 3 consecutive months in accordance with its traditional mandate.
Marriage
In the process of marriages performed by Bedouins almost similar to other communities. However, married couples who will always be fixed up and there is no such thing as dating. Parents will stay in touch male to female parents and introduce their two children each.
After getting an agreement, then proceed with the process of applying three times. The first stage, the male parent must report to Jaro (Village Head) with a betel leaf, betel nuts and gambier taste. The second phase, in addition to carrying betel, areca, and gambier, applying this time equipped with a ring made of white steel as her dowry. The third stage, preparing the equipment needs of households, as well as Seserahan wedding dress for the women.
Implementation of the ceremony and reception at Balai Adat done directly by Pu'un led to legalize the marriage. Interestingly, in traditional terms, Baduy people do not recognize polygamy and divorce. They are only allowed to remarry if one of them had died. If every human being doing so.
Law on Public Order Baduy
According to Mr Murshid, Vice Baduy In Jaro, he said that in Bedouin society, are rare violations of customary by community members. And therefore, there is rarely affected people Baduy penal sanctions, whether under customary law and positive law (the state). If there are violations, would be subject to penalties. Just as in an existing state law enforcement officers, Bedouin tribe also has its own field of the task of punishment against the residents affected by punishment. Punishment tailored to the categories of violations, which consists of serious violations and misdemeanors.
Usually in the form of mild punishment sipelanggar dialing rules by Pu'un to be given a warning. Which belong to the type of minor offenses, among others bicker or argue-mouth between two or more citizens of Bedouin.
Heavy penalties for those who committed serious. Offenders received sentences that were called by local Jaro and given a warning. In addition to their severe warnings, siterhukum also be incorporated into a correctional institution (LP) or a custom home detention for 40 days. In addition, if virtually free will be asked again whether he still wanted to be in the Bedouin in or going out and become citizens in the face of the Outer Baduy Pu'un and Jaro. Outer Baduy more lenient in applying the customary rules and regulations Bedouin.
Rutannya Baduy people, or more appropriately called indigenous prisoners, it is clearly different from those known to the general public outside the Bedouin. Traditional Bedouin Detention is not commonly used iron bars to lock inmates in the cities, but in the form of an ordinary Bedouin house and there take care / look after. For 40 days sipelaku not locked or not doing at all. He is still doing events and activities such as day-to-day, just as he kept advised, custom lessons, and guidance. Uniquely, whose name here is a severe penalty if there is someone people to spend a drop of blood is considered heavy. Adultery and townspeople dressed as we dress in urban communities, are also included serious violations that should be given severe punishment. Bedouin society has never fought at all, most just bickering mouth alone.Bedouin Tribe ClothingIn human daily life, dress is one of the tools to protect themselves and demonstrate self-image to others. In this case the Bedouins tribes in Punjab is already thinking in terms of dress in society .. Previously Bedouin tribe is the tribe that settled in the western tip of Java island Bedouin tribe consists of two groups, namely Outer Baduy, Bedouin who live outside the area in, and who settled in Baduy in Cibeo, Cikertawana and Cikeusik.Dalam his view they believe came from a descendant, who has one belief, behavior, ideals, including the clothes he wore were the same. Even if there are differences in dress, the difference lies only in the base material, model and color saja.Baduy In a society that still retains strong cultural values and heritage of their ancestors are not affected by outside cultures. This differs from Outer Baduy that has begun to recognize the outside culture. Differences between Inner and Outer Baduy Baduy like it can be seen from the way fashion is based on social status, age or level of function. Differences fashion based solely on gender and level of compliance with the customary course, that Bedouin and Bedouin Outside In.
For the Bedouin in, the men wear long sleeves called the diadem sangsang, all in white plain meaning of scripture that can contain a net as a way to wear only disangsangkan or attached to the body. Design clothes sangsang only perforated / dicoak on the neck to the chest only. Pieces are not wearing a collar, does not wear buttons, and not a shirt pocket. The color of their clothing is all-white umunnya. Manufacturing use only and should not be hand sewn by machine. Basic ingredients must also be made of native cotton yarn ditenun.Untuk the bottom using a similar cloth gloves blue-black color, which just wrapped at the waist. To be strong and do not sag, sarong was tied with a piece of cloth. For completeness at the head of the tribe Baduy using a white headband. This headband serves as cover their long hair, then combined with a shawl or a Bedouin Society hasduk confident with all-white outfit that can contain plain meaning of the sacred net.
For the Bedouin tribes of Foreign, clothes they wear are black clothes shucks. Headband also dark blue with batik patterns. Split in two to design her dress down, like the clothes worn crowd. While using a piece of his shirt pocket, snaps and materials are not required essentially of pure cotton yarn. How to dress Bedouin tribes of Foreign Panamping memamg there is little leeway when compared with the Bedouin. Seen from the color, model or style fashion Outer Baduy, show that their lives are affected by outside cultures. clothing for men among the Bedouin is very important. For In and Out Baduy usually if you want to travel always carry a weapon in the form of a machete tucked in behind the waist and comes with a carrying cloth bags or bags that dicangklek Koja (carried) on his shoulders.
Meanwhile, for the clothing worn among Bedouin women in the Foreign and Bedouin are not too revealing striking differences. Models, cut and color of clothing, except the clothes are the same. They wear a kind of sheath blackish blue color from the heel to the chest. Clothing like this is usually worn for everyday wear at home. For women who are married, usually leaving his chest open freely, while for girls breasts should be enclosed. For travel clothing, Bedouin women usually wear kebaya, sarong woven fabric blackish blue, karembong, cloth belts and scarves. Color clothes for Bedouin in white and the material is basically made of woven cotton yarn itself.
To meet the needs of his clothes, weaving his own Bedouin tribal society is done by women. Starting from seed to plant cotton, then harvested, spun, woven dyed according to the signature motif. The use of the color of clothing for fashion purposes only use black, dark blue and white. Woman's sarong or cloth nearly as coraknya, namely basic black with white stripes, while the white colored scarf, blue, which combined with the color red. All the fabrics are generally not sold but used alone. Weaving is usually done by women at the time after harvest. Type of clothing that worked among other things, clothes, cloth gloves, cloth women, scarves and headbands. In addition, there are crafts made by the men of whom is making machetes and bags Koja, which is made from tree bark teureup or yarn dyed.
Bedouins trust
Bedouin tribe or community trust Kanekes itself is often called the Sunda Wiwitan based on ancestor worship (animism), but the more evolved and influenced by other religions such as Islam, Buddhism and Hinduism. But the core of the belief itself is indicated by the provisions of the absolute with the customary "pikukuh" (compliance) with the concept of no change or as little as possible without any changes.
The object of trust is important for the community Kanekes Arca Domas, an undisclosed location and is considered the most sacred. people visit these locations and conduct worship once a year in Kalima. Only the highest traditional leader who was elected puun and his entourage who can follow the troupe. In the area there are stone statues are lumping a time when the cult believed what the rock looks full of the sign will be a lot of rain fall and the harvest will be successful, and vice versa, if dry or muddy watery sign of failure in the harvest.
Livelihoods Bedouins
Baduy livelihood is farming and sell the fruit they get from the forest. Also as a sign of compliance / confession to authorities, the public routinely carry Kanekes Seba are still regularly held once a year to deliver the produce to the local authorities that the Governor of Banten. It is the creation of close interaction between the Bedouins and the inhabitants out. When they work the fields are not sufficient, the Bedouin usually travel to major cities around their area by foot, they generally set out with a small amount between 3 to 5 people to mejual honey and their handicrafts to make ends meet. Trade which was originally only done by barter was now using the rupiah. Baduy people sell their agricultural and fruit through the middlemen. They also buy the necessities of life which are not produced in the market. The market for those located outside the territory Kanekes Kanekes like Kroya market, Cibengkung, and Ciboleger.
http://watipuspitasari.blogspot.com/2011/04/kebudayaan-suku-badui.html
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